"My friends pray for bread, because they seek and learn the wisdom of God where my love is. But others, however, pray for straw, that is, worldly wisdom. For just as straw is useless for man to eat but, is instead, the food of irrational animals, so too there is neither use for the worldly wisdom that they seek nor nourishment for the soul, but only a small name and useless work. For when a man dies, all his wisdom is eradicated into nothing and he can no longer be seen by those who used to praise him."
[Saint Bridget of Sweden/ Heliga Birgitta; XIV Century AD: aged 69-70; Uppland, Sweden/Rome, Papal States; Widow, Mystic; Spiritual Writer; Founder; Patroness of Europe] Our Lord’s words of admonishment to the bride about true and false wisdom, and about how good angels aid the wise who are good while devils aid the wise who are evil. Chapter 33 “My friends are like scholars who have three things: First, a reasonable understanding above what is natural to the brain. Second, wisdom without human aid, for I myself teach them inwardly. Third, they are full of the sweetness and divine love with which they defeat the devil. But nowadays people study in a different way. First, they want to be wise out of vainglory in order to be called good clerks and masterly scholars. Second, they want to be wise in order to own and win riches. Third, they want to be wise in order to win honors and privileges. That is why I leave them when they go to their schools and enter there, since they study because …More
“I am your God who was crucified on the cross; true God and true man in one person who is present everyday in the hands of the priest. When you pray any prayer to me, always end your prayer with the intention that my will always shall be done and not yours. For when you pray for the already condemned, I do not hear you. Sometimes you also pray for some things that are against your own welfare and that is why it is necessary for you to entrust your will to me, for I know all things and do not provide you with anything but what is beneficial. Many pray without the right intention and that is why they do not deserve to be heard."
[Saint Bridget of Sweden/ Heliga Birgitta; XIV Century AD: aged 69-70; Uppland, Sweden/Rome, Papal States; Widow, Mystic; Spiritual Writer; Founder; Patroness of Europe] The words of Christ to his bride about the method and the veneration she should maintain in prayer, and about the three kinds of people who serve God in this world. Chapter 14 “I am your God who was crucified on the cross; true God and true man in one person who is present everyday in the hands of the priest. When you pray any prayer to me, always end your prayer with the intention that my will always shall be done and not yours. For when you pray for the already condemned, I do not hear you. Sometimes you also pray for some things that are against your own welfare and that is why it is necessary for you to entrust your will to me, for I know all things and do not provide you with anything but what is beneficial. Many pray without the right intention and that is why they do not deserve to be heard. There are three kinds …More
"2. It must be known, then, that the soul, after it has been definitely converted to the service of God, is, as a rule, spiritually nurtured and caressed by God, even as is the tender child by its loving mother, who warms it with the heat of her bosom and nurtures it with sweet milk and soft and pleasant food, and carries it and caresses it in her arms; but, as the child grows bigger, the mother gradually ceases caressing it, and, hiding her tender love, puts bitter aloes upon her sweet breast, sets down the child from her arms and makes it walk upon its feet, so that it may lose the habits of a child and betake itself to more important and substantial occupations."
[Saint John of the Cross – XVI Century AD; Fontiveros, Crown of Castile, Spanish Monarchy/Ubeda, Crown of Castile, Spanish Monarchy; (Aged 49); Priest, Mystic, Writer, Doctor of the Church] “BOOK THE FIRST ~ Which treats of the Night of Sense STANZA THE FIRST: On a dark night, Kindled in love with yearnings —oh, happy chance!— I went forth without being observed, My house being now at rest. EXPOSITION IN this first stanza the soul relates the way and manner which it followed in going forth, as to its affection, from itself and from all things, and in dying to them all and to itself, by means of true mortification, in order to attain to living the sweet and delectable life of love with God; and it says that this going forth from itself and from all things was a 'dark night,' by which, as will be explained hereafter, is here understood purgative contemplation, which causes passively in the soul the negation of itself and of all things referred to above. 2. And this going forth it says …More
"17 ~ By his ascension to the Father the Son of God showered his bride with diverse adornments The fact that he then ‘proceeded to the utmost heights of immeasurable glory, where he shone out wondrously in the fullness of great fragrance and fruitfulness’ has the following interpretation. The Son of God ascends to the Father, who alone with the Son and the Holy Spirit is the utmost excellent height of inexpressible joy and bliss. There the Son appears gloriously to the faithful in the abundance of bright sanctity and blessedness, and they believe in the purity and simplicity of their hearts that he is true God and man."
[Saint HILDEGARD OF BINGEN ~ XI-XII Century AD; Bermersheim, Holy Roman Empire/Bingen am Rhein, Holy Roman Empire, aged 81; Abbess, Polymath, Writer, Composer, Mystic, Visionary, Philosopher, Medical Writer and Practitioner, Composer of Sacred Monophony, Virgin, Founder, Doctor of the Church] “15 ~ . The body of the Son of God, lying in the tomb for three days, rose again and showed humanity the way of truth from death to life But you see that ‘the light-filled man, who had emerged from the dawn, appeared in greater splendour than any human tongue can express’. This shows that the Father’s glory touched the most noble body of the Son of God, born of the sweet Virgin, lying in the tomb for three days, in order to confirm that there are three persons in one Godhead. Thus he received back the Spirit and rose again in brightest immortality in such a way that no human imagination or words can explain. And the Father presented him with his open wounds to the heavenly choirs, saying: ‘This …More
"3. And this first night pertains to beginners, occurring at the time when God begins to bring them into the state of contemplation; in this night the spirit likewise has a part, as we shall say in due course. And the second night, or purification, pertains to those who are already proficient, occurring at the time when God desires to bring them to the state of union with God. And this latter night is a more obscure and dark and terrible purgation, as we shall say afterwards."
[Saint John of the Cross – XVI Century AD; Fontiveros, Crown of Castile, Spanish Monarchy/Ubeda, Crown of Castile, Spanish Monarchy; (Aged 49); Priest, Mystic, Writer, Doctor of the Church] “BOOK THE FIRST: Wherein is described the nature of dark night and how necessary it is to pass through it to Divine union; and in particular this book describes the dark night of sense, and desire, and the evils which these work in the soul. Chapter I: Sets down the first stanza. Describes two different nights through which spiritual persons pass, according to the two parts of man, the lower and the higher. Expounds the stanza which follows. STANZA THE FIRST: On a dark night, Kindled in love with yearnings -- oh, happy chance! -- I went forth without being observed, My house being now at rest. IN this first stanzas the soul sings of the happy fortune and chance which it experienced in going forth from all things that are without, and from the desires and imperfections that are in the sensual part of …More
[Saint Bridget of Sweden/ Heliga Birgitta; XIV Century AD: aged 69-70; Uppland, Sweden/Rome, Papal States; Widow, Mystic; Spiritual Writer; Founder; Patroness of Europe] Our Lord’s words of admonishment to the bride about true and false wisdom, and about how good angels aid the wise who are good while devils aid the wise who are evil. Chapter 33 “My friends are like scholars who have three things: First, a reasonable understanding above what is natural to the brain. Second, wisdom without human aid, for I myself teach them inwardly. Third, they are full of the sweetness and divine love with which they defeat the devil. But nowadays people study in a different way. First, they want to be wise out of vainglory in order to be called good clerks and masterly scholars. Second, they want to be wise in order to own and win riches. Third, they want to be wise in order to win honors and privileges. That is why I leave them when they go to their schools and enter there, since they study because …More
"My friends pray for bread, because they seek and learn the wisdom of God where my love is. But others, however, pray for straw, that is, worldly wisdom. For just as straw is useless for man to eat but, is instead, the food of irrational animals, so too there is neither use for the worldly wisdom that they seek nor nourishment for the soul, but only a small name and useless work. For when a man dies, all his wisdom is eradicated into nothing and he can no longer be seen by those who used to praise him."
[Saint Bridget of Sweden/ Heliga Birgitta; XIV Century AD: aged 69-70; Uppland, Sweden/Rome, Papal States; Widow, Mystic; Spiritual Writer; Founder; Patroness of Europe] The words of Christ to his bride about the method and the veneration she should maintain in prayer, and about the three kinds of people who serve God in this world. Chapter 14 “I am your God who was crucified on the cross; true God and true man in one person who is present everyday in the hands of the priest. When you pray any prayer to me, always end your prayer with the intention that my will always shall be done and not yours. For when you pray for the already condemned, I do not hear you. Sometimes you also pray for some things that are against your own welfare and that is why it is necessary for you to entrust your will to me, for I know all things and do not provide you with anything but what is beneficial. Many pray without the right intention and that is why they do not deserve to be heard. There are three kinds …More
“I am your God who was crucified on the cross; true God and true man in one person who is present everyday in the hands of the priest. When you pray any prayer to me, always end your prayer with the intention that my will always shall be done and not yours. For when you pray for the already condemned, I do not hear you. Sometimes you also pray for some things that are against your own welfare and that is why it is necessary for you to entrust your will to me, for I know all things and do not provide you with anything but what is beneficial. Many pray without the right intention and that is why they do not deserve to be heard."
"The third are those who believe me to be the Creator of all things and true God and who believe me to be just and merciful. These do not serve me because of any fear of punishment but because of divine love and charity. Rather, they would prefer and endure every punishment, if they could bear it, than to even once provoke me to wrath. These truly deserve to be heard in their prayers, for their will is according to my will."
Jesus Christ is truth the way and the light nobody comes to Father but through me. Not some Marxist clap trap your liberation theology is so dated No justice no peace Start arresting PDFs in clergy look after your own jurisdiction first. Raping boys is a crime you know
[Saint John of the Cross – XVI Century AD; Fontiveros, Crown of Castile, Spanish Monarchy/Ubeda, Crown of Castile, Spanish Monarchy; (Aged 49); Priest, Mystic, Writer, Doctor of the Church] “BOOK THE FIRST ~ Which treats of the Night of Sense STANZA THE FIRST: On a dark night, Kindled in love with yearnings —oh, happy chance!— I went forth without being observed, My house being now at rest. EXPOSITION IN this first stanza the soul relates the way and manner which it followed in going forth, as to its affection, from itself and from all things, and in dying to them all and to itself, by means of true mortification, in order to attain to living the sweet and delectable life of love with God; and it says that this going forth from itself and from all things was a 'dark night,' by which, as will be explained hereafter, is here understood purgative contemplation, which causes passively in the soul the negation of itself and of all things referred to above. 2. And this going forth it says …More
"2. It must be known, then, that the soul, after it has been definitely converted to the service of God, is, as a rule, spiritually nurtured and caressed by God, even as is the tender child by its loving mother, who warms it with the heat of her bosom and nurtures it with sweet milk and soft and pleasant food, and carries it and caresses it in her arms; but, as the child grows bigger, the mother gradually ceases caressing it, and, hiding her tender love, puts bitter aloes upon her sweet breast, sets down the child from her arms and makes it walk upon its feet, so that it may lose the habits of a child and betake itself to more important and substantial occupations."
"3. Therefore, such a soul finds its delight in spending long periods— perchance whole nights—in prayer; penances are its pleasures; fasts its joys; and its consolations are to make use of the sacraments and to occupy itself in Divine things. In the which things spiritual persons (though taking part in them with great efficacy and persistence and using and treating them with great care) often find themselves, spiritually speaking, very weak and imperfect."
[Saint HILDEGARD OF BINGEN ~ XI-XII Century AD; Bermersheim, Holy Roman Empire/Bingen am Rhein, Holy Roman Empire, aged 81; Abbess, Polymath, Writer, Composer, Mystic, Visionary, Philosopher, Medical Writer and Practitioner, Composer of Sacred Monophony, Virgin, Founder, Doctor of the Church] “15 ~ . The body of the Son of God, lying in the tomb for three days, rose again and showed humanity the way of truth from death to life But you see that ‘the light-filled man, who had emerged from the dawn, appeared in greater splendour than any human tongue can express’. This shows that the Father’s glory touched the most noble body of the Son of God, born of the sweet Virgin, lying in the tomb for three days, in order to confirm that there are three persons in one Godhead. Thus he received back the Spirit and rose again in brightest immortality in such a way that no human imagination or words can explain. And the Father presented him with his open wounds to the heavenly choirs, saying: ‘This …More
"17 ~ By his ascension to the Father the Son of God showered his bride with diverse adornments The fact that he then ‘proceeded to the utmost heights of immeasurable glory, where he shone out wondrously in the fullness of great fragrance and fruitfulness’ has the following interpretation. The Son of God ascends to the Father, who alone with the Son and the Holy Spirit is the utmost excellent height of inexpressible joy and bliss. There the Son appears gloriously to the faithful in the abundance of bright sanctity and blessedness, and they believe in the purity and simplicity of their hearts that he is true God and man."
"The Living Light therefore speaks with the secret word of Wisdom: God is full and whole and beyond the beginning of time, and therefore he cannot be divided or analysed by words as a human being can. God is a whole and nothing other than a whole, to which nothing can be added and from which nothing can be taken away. For he-who-is is both paternity and divinity, since it is said ‘I am who I am’. 2 And he-who-is is fullness itself. How is this to be understood? By his activity, creativity and perfection."
[Saint John of the Cross – XVI Century AD; Fontiveros, Crown of Castile, Spanish Monarchy/Ubeda, Crown of Castile, Spanish Monarchy; (Aged 49); Priest, Mystic, Writer, Doctor of the Church] “BOOK THE FIRST: Wherein is described the nature of dark night and how necessary it is to pass through it to Divine union; and in particular this book describes the dark night of sense, and desire, and the evils which these work in the soul. Chapter I: Sets down the first stanza. Describes two different nights through which spiritual persons pass, according to the two parts of man, the lower and the higher. Expounds the stanza which follows. STANZA THE FIRST: On a dark night, Kindled in love with yearnings -- oh, happy chance! -- I went forth without being observed, My house being now at rest. IN this first stanzas the soul sings of the happy fortune and chance which it experienced in going forth from all things that are without, and from the desires and imperfections that are in the sensual part of …More
"3. And this first night pertains to beginners, occurring at the time when God begins to bring them into the state of contemplation; in this night the spirit likewise has a part, as we shall say in due course. And the second night, or purification, pertains to those who are already proficient, occurring at the time when God desires to bring them to the state of union with God. And this latter night is a more obscure and dark and terrible purgation, as we shall say afterwards."
"5. And it was a happy chance that God should lead it into this night, from which there came to it so much good; for of itself the soul would not have succeeded in entering therein, because no man of himself can succeed in voiding himself of all his desires in order to come to God."
"THE venerable Benedict being one day in his cell, the boy Placidus, one of his religious* went out to fetch water from the lake, but when dipping his pitcher into the water, not taking sufficient heed, his body followed the vase and he fell into the lake. The waves immediately bore him out from the land as far as the usual flight of an arrow. The saint, who was in his cell, knew the sad accident at the very instant, and at once calling Maurus, his disciple, said to him: ''Brother Maurus, run with all speed ; the boy who went to fetch water fell into the lake and has been already carried out a long distance."
[Saint Benedict of Nursia; V-VI Century AD; Nursia, Kingdom of Italy/Mons Casinus, Eastern Roman Empire; aged 67; Father of Western Monasticism ~ Order of Saint Benedict, Patron of Europe, Rule of Saint Benedict, Saint Benedict Medal] “Chapter VII ~ Of Maurus' walking on the water. THE venerable Benedict being one day in his cell, the boy Placidus, one of his religious* went out to fetch water from the lake, but when dipping his pitcher into the water, not taking sufficient heed, his body followed the vase and he fell into the lake. The waves immediately bore him out from the land as far as the usual flight of an arrow. The saint, who was in his cell, knew the sad accident at the very instant, and at once calling Maurus, his disciple, said to him: ''Brother Maurus, run with all speed ; the boy who went to fetch water fell into the lake and has been already carried out a long distance." A thing wonderful and unheard of since that instance of the Apostle Peter! Maurus having asked and …More
"Act through Mary 48. 3. We must never go to our Lord except through Mary, using her intercession and good standing with him. We must never be without her when praying to Jesus."
[Saint Louis-Marie Grignion de Montfort – XVII-XVIII Century AD; Montfort-sur-Meu, France/Saint-Laurent-sur-Sèvre, France; aged 43, Total consecration to Jesus through Mary] “Chapter 3 ~ The interior constituents of this consecration and its spirit To Jesus through Mary 43. I have already said that this devotion consists in performing all our actions with Mary, in Mary, through Mary, and for Mary. 44. It is not enough to give ourselves just once as a slave to Jesus through Mary; nor is it enough to renew that consecration once a month or once a week. That alone would make it just a passing devotion and would not raise the soul to the level of holiness which it is capable of reaching. It is easy to enrol in a confraternity; easy to undertake this devotion, and say every day the few vocal prayers prescribed. The chief difficulty is to enter into its spirit, which requires an interior dependence on Mary, and effectively becoming her slave and the slave of Jesus through her. I have met …More
St. John of the Cross ~~~ This general knowledge whereof we are speaking is at times so subtle and delicate, particularly when it is most pure and simple and perfect...
St. Cyprian of Carthage ~~~ And even though God is provoked by frequent or rather by continual offences, He moderates His indignation and patiently awaits...